851222
Greetings from Lithuania."Der Himmel über Berlin" (1987) (or best known as "Wings of Desire") is definitely a movie created not for mainstream audiences. While it's first 30 minutes didn't blew my away to say the least, after some 30 minute mark i got the overall mood and most important feeling for this movie - after i finished it i can say - it's kinda great one. Kinda - because it is rough around the edges: it is not superbly paced (it drags here and there), you can clearly see when many extras are staring at the camera or crew behind it or even some bad "acting" from them and it kinda lacks a more strait narrative during it's first half hour. But then this movie got better, a lot.Overall, "Wings of Desire" is surely not for everyone. It's more like a poetry movie about the ideas, and there are many, deep and haunting ones. Acting by lead actors were very solid. Directing and screenplay are inspiring. And there is a very special appearance by Columbo himself Peter Falk as ... Peter Falk. This is a one very special appearance. And one unusually rough but kinda great movie overall.
gavin6942
An angel tires of overseeing human activity and wishes to become human when he falls in love with a mortal.This film will be notable to Americans for two things. First, that it is the original (and better) version of the wildly successful Nicolas Cage film "City of Angels". And second, that it features Peter Falk as himself, musing over his hats, drawings and other mundane things. Why Falk was chosen is unclear, but he fits in perfectly.But more importantly, this film is beautifully shot, a work of art, and it goes above and beyond whether the narrative is interesting (it is) or if the actors are good (they are). Just a great film and a fine introduction to Wim Wenders if someone needed one.
chaos-rampant
This is the project great makers undertake without exception from Welles to Iwai; if those things which you can't touch with the hand can be felt to exist, yearning, memory, thought, if right now you can recall an image, it means this space extends around us and is a part of us, so how can this be surrounded with the camera, acknowledged beneath the story and allowed to float as life?It's a great joy to have this, Wenders repeatedly tried. He knows Buddhism, how narratives of the mind obscure a true perception, how dust settles on mirrors. He may or not know that both Buddhists and contemporaneous Greeks early on identified liberating wisdom as the right use of appearances, the link is Alexander's travel to India. And he must know that since the Greeks divinity in the West, apprehension of god, has been implicitly woven with the mind that attempts to transcend itself.So Wenders here is at his most ambitious about this, liberation in life, about death and (literal) god we can only have imaginations anyway. One of these imaginations is used here, the notion of angels in the heavens, but this is only the tool though for floating observation of life unhindered by story, to swim into narratives of mind, then see if we can push beyond and transcend.So an angelic eye swoops down into murky life, the place is Berlin as it contemplates wounds and walls. What do we see there?Our eye floats from one life to the next, one person to another, on one level the film offers a contemporary tapestry of German anxieties. On another the device lets us see more clearly into the nature of these anxieties - as we approach characters we're flooded by that extended self lost in thought, nothing but disappointment, vexation, desire. Parents fret about their son's loud music in the next room, a young acrobat worries that her circus dream may have amounted to nothing.Internal narration. This is typical Wenders, that side of him that keeps me at bay - Chris Marker in Sans Soleil playfully unfolds ribbons of remembrance, Tarkovsky rich clouds of appearance as they calmly empty out, Wenders can be as evocative as both but chooses to plod in rumination. The monologues grate as in previous films, they're too long. But he also reaches out for more.The higher ('angelic') view that brushes with earthly despair but flies off again finds no purpose or solace and only cyclical suffering - what the Buddhists call samsara. All considered, Wenders offers a powerful rendition of mind. Mind as the view that fleets from one thought, one story, to the next. Suffering as rumination and as inability to escape narration.Good, so far. Wenders being German can only feel the burden of history pressing on him, silly zeit and sein. But then finally we have the return to things as one of the angels decides to enter time and mortality. So how does Wenders enter this shift?If we could somehow only know this ethereal life of pure spirit in eternal peace that we've always yearned for, a disembodied mind that hovers above things without ever getting tangled up with them (all our notions of an afterlife converge on this), what would we think? Touch would be a profound mystery, having a body that feels wind or heat. I can't stress enough the importance of limits, it's what energizes life, that I don't know all, that I can be surprised and curious, that I can travel from here to there and discover, that it's all in flux and changing, it's why this whole circus matters.So I can see him stressing all the important realizations. Touch, being free to tangle with things and love. Spontaneous appreciation.I find myself rooting for this German as he shucks off the worry about meaning to be able to find it in the tremendous richness of things as they come to be and vanish again, what Herzog for thirty years had to travel to the most absurd corners to witness and pilgrimage, wash logic with doing. What Tarkovsky meditated inwards in memory, Marker in bemused preoccupation with revolution (never attached like Godard), cats and Tokyo.But Wenders meets his own limits once more. Whereas all these guys could transcend, Wenders only limps. A bit of wandering but without real wonder. In place of any of the small possible encounters he could create around Berlin, he gives us a Nick Cave concert again - style. The camera tracks forth and back in a crowd - style. The two lovers finally find each other - but swap monologues again of stale profundity.More dust. Now the Buddhist achievement of The Passenger becomes apparent.
