TinsHeadline Touches You

BoardChiri Bad Acting and worse Bad Screenplay

Kamila Bell This is a coming of age storyline that you've seen in one form or another for decades. It takes a truly unique voice to make yet another one worth watching.

Caryl It is a whirlwind of delight --- attractive actors, stunning couture, spectacular sets and outrageous parties. It's a feast for the eyes. But what really makes this dramedy work is the acting.

lreynaert Kenji Mizoguchi was a remarkable movie director with a favorite theme: the condition/status of women in the Japanese society (ancient or modern). This particular movie was made during discussions in the Japanese Diet in 1956 about the Prostitution Act. It eminently illustrates the working conditions of geishas in a pleasure quarter. Its general background was the dire economic situation in Japan ('Soon we will be happy to have been stayed alive').Behind the facade of a house of pleasure, one discovers only problems of poverty, hunger, unemployment, illness in a family, and especially debts, first of all family debts, but foremost, debts to the 'masters', the brothel owners. The majority of the geishas are literally (financially) blocked in their pleasure house. There are also the cynics (a role played remarkably by Machiko Kyo), who want to avenge their fate suffered under 'their' former men (a father or others). The new prostitution law, which included debt cancellation for the geishas, didn't pass the first vote in the Parliament, but was adopted the following year, thanks mainly to the impact of the movie!The image of 'men' in this movie is absolutely disgraceful. They are stupid, vicious, liars, thieves, cowards, two-faced bastards, with at the top the pimps and their big mouths, who see themselves as the saviors of the world, offering girls the opportunity to sell their bodies in order to permit them not to die from hunger or to save their families.With a final shot that takes you by the throat, Kenji Mizoguchi made an unforgettable masterpiece, with as its ultimate goal 'human dignity'.

MisterWhiplash One thing that sticks out like a wonderful, strange thumb in Kenzi Mizoguchi's (unintentional) swan song is the musical score by Toshirô Mayuzumi. With the exception of a couple of scenes, like when one of the older women working at the Dreamland whorehouse is found on the street by another of the women as she has left her husband, the music is far from being the usual melodramatic simple strings and flutes or whatever. The music for Street of Shame is warped, twangy, accentuated by the the playing of that weird one string instrument (if you've heard Jack Nietzche's score for One Flew Over the Cuckoo's Nest you know what I mean), not supplying the emotional context but observing it, setting an unusual tone for scenes that go between melodrama and naturalistic acting. The music by Mayzumi is sad but not the way you'd think; it perfectly puts us in a world that should be the "other" but there's something familiar about it, which fits since these characters, all women servicing clientèle to pay off debts and support their families, are here because it's a job, nothing more.The film itself is conventionally structured in terms of the ensemble: several women including Mickey, Yumeko, Yasumi, go through the few ups and the many downs of being a prostitute in a city and country that is very mixed about it. It's legal, but there's rumblings on the radio about a vote coming up about whether to ban it for, basically, the reasons it's illegal here in the United States (not too oddly though, prostitution became illegal shortly after the film was released). Mizoguchi handles the social strata of this with tact and care. It's not something that needs to be turned into a message-story, because the women themselves are the message. He leaves it up to the audience on whether to decide on it; at the least he doesn't paint any characters to be total monsters or caricatures, which include the Man and Madam of the Dreamland house are down the line businesspeople, offering these women a way to pay off debts in an atmosphere that the government doesn't really care about, "that they just talk and make money".But in leaving it up to the audience, he offers up a very strong case for how prostitution does, in a realistic setting, disrupt and break up lives, and curse some to their respective fates. In one plot line a girl dupes a businessman by asking him to pay off her BIG debts (i.e. 150,000 yen) with the fooled intent of marrying him; another, Mickey, is the bright and chipper one until her father comes to call bringing a whole volcanic scene that at the end she replies "what is this, a movie?"; an older woman working there keeps trying to call her son, only for him to split ways with her due to the shame it's caused him (he goes a little over the top explaining "the whole world knows", but it still works in that scene on the street); and a young mother of a baby has to find ways to help her sickened husband to get by.On the surface, these stories don't seem like they would make for a tragic mosaic of existential circumstance. But this is what it is, a movie that features so much life that it ultimately is very heartbreaking to watch. The women are all strong but there's that weakness that is brought on by society's double-standard: it's not seen as something acceptable to go about working in this business, but what else will the women do to work? Some may get married, but at what cost? Mizoguchi's triumph is in making it something Japanese society can relate to and contemplate, but firstly it's about character, about them being three-dimensional: fragile very deep down but with a veneer that says "yeah, this is what I am, whadda ya want?" Most touching of all, with the music included, is at the end when the young new girl (a virgin) is put to her first night on the job, with her looking on in a daze and awe on a booming-business night. It's really remarkable work by a master of his craft.

GyatsoLa Watching this movie almost makes me feel like delivering an apology to Mizoguchi. Thanks to the wonderful Masters of Cinema releases of his movies I've been slowly working my way through his late period movies. I love them, but I felt that the failure of so many was an excessive formality - a feeling that his characters were not real people, more symbols of various levels of society. This movie is totally different, it is packed with wonderfully realized, vivid characterizations. Ironically, its his last film, but rather than being a swansong it was absolutely cutting edge - the film has a thoroughly modern feel to it, even down to its weirdly avant garde music (the one thing about it I have to say grated with me). And I understand it was one of his biggest commercial hits, a huge success in its day.The story follows a group of prostitutes in 'Dreamland' a typical brothel of its day in the nighttime quarter of Toyko, shortly before they were made illegal. At the time, brothels were seen as mildly disreputable, but still legitimate businesses. The women work 'voluntarily', but most are trapped due to debts and poverty. They range from the tough, selfish and westernized 'Mickey', a wonderful Machiko Kyo (unrecognizable from the ghost in Ugetsu), the very beautiful Ayako Wakao as the angelic looking but thoroughly ruthless Yasumi, Aiko Mimasu as the aging Yumeko, and a variety of other characters, all without exception wonderful and believable performances.While humanizing all his characters, Mizuguchi doesn't pull punches about the desperate poverty of the time and the dire straits the women are in. The brothel owner repeatedly insists he is like a social worker, looking after poor women - and he is so convincing he believes it himself. The script never falls into the trap of didactic sermonizing, it simply lets the stories speak for themselves. Maybe Mizoguchi, who was no stranger to brothels in his private life had deeply ambiguous feelings for them himself.Its interesting to compare this movie to another similar one of this period (and a personal favourite of mine) - Mikio Naruse's 'Flowing', which is much less direct and harsh, with more of an air of sadness at how a part of Japanese society was fading away - but then again, that film was set in a more genteel upmarket geisha house.This is an immensely fine movie - structurally its amazing that such a complex story with so many characters could be so convincingly told in a relatively short run time - a lesson to all modern film makers. Its absolutely riveting and a masterclass in film making and acting.But as a final point, films like this are often difficult to end - there is no clear way of finishing a story without a clear narrative arc and how many times have we all seen great movies that let us down with a contrived or poorly thought through ending? I won't give it away, but the ending of 'Akasen Chitai' is quite unexpected and absolutely devastating. Its starkness should by rights leave it up there with the famous last scene in '400 Blows' as one of the greatest in cinema history.

crossbow0106 A film centering on a brothel in post war Japan, this is the story of the "girls" and how their job affects the rest of their lives. Of course, you're going to get scenes of utter sadness, death and misery, but this film is also, in a few places, darkly comic. Even the musical score is disconcerting, it is avant garde, actually reminding me of Frank Zappa's more esoteric compositions. The individual actresses are amazing, they truly make you wonder, dislike and, in a few quite brilliant exchanges, feel for them. This last film of the great Mizoguchi is a classic, but its a classic that is not always easy to watch. If you think you could become upset about a gritty film about prostitution and the inherent anger, fears and disappointments surrounding it, I would not recommend it. Otherwise, although probably not meant to be Mizoguchi's last film (he passed away fairly young, leaving a stunning body of work), I think you will find this film brilliant & more than likely authentic. A triumph for a director who, in Kurosawa, Ozu and Naruse's time, deserves the accolades afforded to him.