Sexyloutak Absolutely the worst movie.

FuzzyTagz If the ambition is to provide two hours of instantly forgettable, popcorn-munching escapism, it succeeds.

Rosie Searle It's the kind of movie you'll want to see a second time with someone who hasn't seen it yet, to remember what it was like to watch it for the first time.

Juana what a terribly boring film. I'm sorry but this is absolutely not deserving of best picture and will be forgotten quickly. Entertaining and engaging cinema? No. Nothing performances with flat faces and mistaking silence for subtlety.

Von DeVon This movie is not a romance. That needs to be made perfectly clear right from the start.What this story is about, is knowledge, power & choice - and the lack of it in Australian Aboriginal communities.SPOILERS BELOW.Delilah is a teen in a tiny world of stagnant heat and no future outside it. She cooks for herself and her grandmother, cares for her like an infant, wheels her grandmother along sandy roads to the doctor's and church and helps her make paintings which they sell to a white middle-man for a living. In her minimal free time, she sneaks away to listen to French music.Samson is a teen with a speech disability (possibly more) who wanders aimlessly, sniffs petrol and is sweet on Delilah. His liking is not reciprocated, but like a child he persists - and like water wearing down a rock, the audience can see that he'll get what he wants eventually, if only for Delilah's lack of power to have her choices respected.Then her grandmother dies and, bizarrely to a cultural outsider, Delilah is blamed for it. Physically and verbally beaten and accused by three women with sticks, (the movie makes no effort to actually educate its viewers about why this might happen) she is without support or care or compassion.Samson packs her unconscious body in the communal truck and drives away. Thus begins their 'journey of survival' - with kidnapping and theft.The resulting difficulties - a near-complete inability to function within white society, no awareness of aid establishments, shoplifting, homelessness, hunger and (for Delilah) abduction, violence, implied rape & hospitalisation - do *not* equate to a romantic story of a woman who suffers for love. She suffers because she has *no other choice*, because she doesn't know what else to do, because she has no-one to help her and the only person who cares - Samson - is equally ignorant and without options, but plus an addition.This is a story about a girl who has had everything stripped from her except for a boy who doesn't really exist outside his petrol sniffing. There is no background of love, no childhood of friendship, no deep connection to offset his utter uselessness - there is just a girl who is drowning and will hold on to any line she is thrown - and Samson, to his credit, does seem to want to care for her - even though he never really does.The ending is intended to be happy but is in reality quite depressing - assuming it all isn't just a petrol delusion. Delilah has swapped her infirm grandmother for a brain-damaged Samson and appears to have resumed the exploitative relationship with the white middleman her grandmother sold her paintings to. About the only net positive is that both teens have escaped their community.Watch this movie to get a glimpse into an alien culture inside Australia and then go read a more educated breakdown of it - but do not delude yourself that this is anything other than a story of dis-empowered suffering.

johnnyboyz Samson and Delilah, for the most part, appears to play out like True Romance as directed by Abbas Kiarostami; a love story of sorts between two relatively down and out people slowly chugging along in their lives, and yet pertaining to whatever law exists, within a working community torn apart by squalor and down-trodden existences whom decide to high tail it out of there in an attempt to start over out in the wider world. It is to first time director Warwick Thornton's credit that he manoeuvres a story about two disparate youngsters of opposing genders down a path that more-so resembles something such as Malick's Badlands than something in the vein of True Romance; Samson and Delilah a really rather wonderfully executed coming of age piece set amidst the lower echelons of Australia's indigenous community, a political parable linked to Australia's indigenous communities' 'place' in Australian society and a rather sweet, underplayed love story with ample attention to the duality those therein share.The film begins with one half of the titular duo waking up on this, another hot; lazy; sluggish morning in dusty Outback Australia. We wake up into the film with him, a young boy named Samson, played by Rowan McNamara and here cutting rather-a dash as Lasith Malinga, whom lives alone with his brother in a small wooded house in a small street doubling up as an entire community. Samson enjoys sniffing motor oil, a batch of which he has tucked away in a plastic bottle enabling him to remove the lid once in a while so as to inhale a fix. In other areas of living, the man is positively Neanderthal; the drawing on walls calls to mind that of crude scribblings on caves one might have done millennias ago, his lack of speech going hand in hand with his ambling around from place to place – attempts at 'wooing' a female ending as we predict whilst the clubbing of a wild animal during a bout of Heaven-only-knows-what instills a crude, highly primitive sense about the guy. Upon waking up, he tries to steal a quick five minutes on his brother's guitar, a musical instrument requiring grace and precision, and he does so very badly before he is forced off it: dismissing those whom go on to strike up a good sound as a four-man-band.Additionally awakening on this morning is Delilah, and additionally played by first-time actress Marissa Gibson; a character whom must care for her elderly grandmother, her last surviving relative and make sure to provide her with the correct medicine and such in what is a demonstration of precision and grace instilled into an activity which Delilah is able to execute. Delilah and her relative additionally spend their time creating neat mosaics on basic canvases so that they may be sold in a nearby town, activities again which require creativity and precision which it's established the man Delilah shares the title of the film with lacks. Samson and Delilah converge, once, outside of a store during this day; very little is said but much is implied through body language and suggestion, an early coming together a demonstration of the pair of them communicating through action and reaction which will go on to forge the essential characteristics of their bond.In the evenings, music is again an item that arises; for Samson, the tuning into an FM radio as a DJ churns out popular music for anybody willing to send in a request is the order of proceedings; his lack of having a definitive taste and therefore having to feed off of what everybody else wish to hear prominent. Delilah, on the other hand, tunes into a very specified brand of music; a tape cassette of Latin American music which she enjoys by herself in the confines of an automobile on its tape player. These characters could not be any further apart in this sense, and yet opposites begin to attract; a final instance of binary opposition as the catalysts which push them together being the shooting of Delilah through hues of red as Thornton constructs an objectification of Samson around her gaze: his wiry shirtless dancing to blued out compositions having her come to feel what she previously did not.The film mutates into the having of them leave the slum, a branching out into the wider world driven by two tragic instances that befalls either character; instances specifically linked to internal problems with whatever little family each of them has, a breaking up through whatever means or for whatever reason ultimately the item that pushes the disparate pair together. The leaving of the township for a homeless existence beneath a flyover bridge sees them maintain a solid partnership for the best part without ever actually saying anything; an unusual characteristic that will for some carrying with it problems more broadly linked to realism but in actuality, is probably some sort of sociological metaphor for the general marginalisation of Australia's indigenous people (that is to say, the literal taking away of their voices) by the state itself. Thornton strikes us as a competent director, his cine-literacy rendering this on screen silent romance one of which is executed with the sort of vigour imbued within, whilst most probably drawing inspiration from, something such as Chaplin's City Lights. Regardless of sources of inspiration, and more-over the mere labelling of it as "Kiarostami does Natural Born Killers by way of City Lights", the film is an exciting; enthralling debut from someone whose future work ought to be looked forward to with great anticipation.

evanston_dad "Samson and Delilah" isn't a badly made movie by any stretch of the imagination, but I nonetheless mostly hated it.It tells the story of two lonely teenagers in aboriginal Australia, pretty much discarded on the trash heap of Australian society (as is the entire aboriginal community if this movie is any indication) who go off together to eke out an existence of sorts in an unnamed Australian city. It chronicles in grisly detail their descent into drug use and homelessness, heaping one horribly depressing indignity on another until it becomes nearly unwatchable. It's not that I don't feel bad for people whose lives are like this. On the contrary, I feel terrible, which is why a movie that exists for no other reason than to make me feel as bad as possible feels like a sermon delivered by some righteous do-gooder full of lessons I've already learned.The last 20 minutes of the film do turn around and offer the hint of a happy ending, but it had already lost me by then and whatever even slightly positive conclusions the movie came to felt false.Grade: D

Chris Knipp Samson and Delilah is a terribly sad and touching tale of an Australian aboriginal boy and girl. The film, which won the Caméra d'Or award at Cannes for the best first feature, and "golden camera" suits its warm, luminous images, has a long downward trajectory that rights itself just in time toward the end. There is the comfort of a moment of mild hope when the teenage couple settles, after desperate times, in a remote Outback location. We leave them at peace, the girl returning to her craft of making paintings for sale to Alice Springs galleries, the boy attempting to end his substance abuse. A romantic song declares that they will always have each other, thus underlining that this is not a tract or horror film but a love story, and that a cinema of identity is also a cinema of hope. Songs are well used, and so is light. Thornton shows a sure touch and knows how to tell a story, conveying clear messages in long wordless takes that draw you in and grab your heart.This is a first feature by a young aboriginal director, who wrote, shot, and directed (editing is bey Roland Gallois). Thornton takes us into the lives of his characters with sensitivity and delicacy, and all the vividness of an Italian neorealist film. Samson (Rowan McNamarra) lives in a nearly empty house with his brother, who spends the day out front with a little band playing the same reggae song over and over. Samson grabs a guitar and tries some riffs every day, and is chased away. He consoles himself morning and night by sniffing gasoline. He becomes attracted to Delilah (Marissa Gibson), who sleeps nearby and cares for her aging, ailing Nana (Mitjili Gibson), and spends part of each day making paintings with her. These are bought by a gallery owner for a small fee and sold in Alice Springs for tens of thousands of dollars. Deilialh also pushes her grandma in a rickety wheelchair to a ragged health center and to a chapel where she sits a while and prays.Samsom's overtures to Delilah are crude. He scribbles a message on the wall, throws stones at her, and throws his mattress over the fence into her property. Their relationship is largely wordless. When anyone around does speak, it's in aboriginal language, except to exchange a few words with The Man, in this case the gallery owner. The early encounters between the pair are rough but also playful and funny.One day follows another, though the two kids seem to be waking up closer together. Delilah amuses herself sitting in a car listening to a cassette tape of Latin music. One evening Samson does a wild, sexy dance where she can see. Eventually the morning comes when Delilah wakes up to find her grandma dead. In mourning the girl cuts off her hair with a bread knife. Higher than usual, Samson attacks one of the musicians, and is beaten. The girl is beaten with sticks too, by family members who accuse her of causing her grandma's death by misusing her or not giving her her medications.Impulsively Samson and Delilah run away to Alice Springs in a stolen truck. He siphons off a bottle of gas from a car to keep going, and begins sniffing gasoline almost continually. From then on things get worse and worse. They wind up sleeping under a bridge near a once reasonably well off aboriginal man called Gonzo (Scott Thornton) who has declined through drink. Gonzo, who has a gaiety about him, and speaks only English, provides the kids with food, mostly noodles. They shop at a grocery store and Samson steals some extras. They're close now, a couple too miserable to make love but linked by affection, always together, huddling close at night, still hardly speaking. But in this dire situation Samson's gas sniffing becomes more constant and his condition more comatose, so he barely seems to notice when Delilah is swept away in a car by white boys to be raped and beaten. She returns later under the bridge, all bloody. And it gets worse.Somehow they're rescued only to be taken back where they came, where they're beaten and chased off again for past crimes. And this is where things get better, because they drive off to Delilah's first home and find a kind of refuge.Samson and Delilah is unbearably sad and rather like a fable, yet also full of realistic detail, such as the white people in Alice Springs, and the bad conditions the aboriginals live in in the Outback. In a detailed discussion of the film and its context Richard Phillips of the World Socialist Web Site explains how recent discriminatory laws in Australia have forced aborigines out of remote settlements like the ones shown here into more crowded and urban compounds where the health and social conditions are rapidly declining. Phillips says what young aboriginals in the Outback suffer today is generally still harsher than what happens in the film. In particular he says, Thornton, for reasons of his own, doesn't show the abuse by police aboriginals suffer around Alice Springs.This film is another step toward an aboriginal cinema made by aboriginal people (in contrast to a few fine efforts by outsiders like Bruce Beresford's 1986 The Fringe Dwellers). It's very different from the beautiful but relatively escapist 2006 Ten Canoes (co-directed by Rolf de Heer and Peter Djigirr), which dramatizes a traditional fable. Both approaches to aboriginal culture and experience are valid and both stories need to be told.Included in the New Directors/New Films series co-sponsored by the Film Society of Lincoln Center and the Museum of Modern Art, New York, and screened at both MoMA and the Walter Reade Theater in March 2010.