InformationRap This is one of the few movies I've ever seen where the whole audience broke into spontaneous, loud applause a third of the way in.

Zandra The movie turns out to be a little better than the average. Starting from a romantic formula often seen in the cinema, it ends in the most predictable (and somewhat bland) way.

Juana what a terribly boring film. I'm sorry but this is absolutely not deserving of best picture and will be forgotten quickly. Entertaining and engaging cinema? No. Nothing performances with flat faces and mistaking silence for subtlety.

Kinley This movie feels like it was made purely to piss off people who want good shows

donofrio08 Rosenstrasse is more an intimate film than one of epic proportions, which could have kept away many film goers looking for a Pianist similar plot. Fortunately, Von Trotta, a good screenwriter, opts for a feminist peep to an era too much illustrated on its colorful exterior, but too little analyzed in terms of intimacy and from the point of view of ordinary Aryan German rather from a Jewish standpoint. Rosentrasse finds its strength in these unsung burdens of people trapped within historical circumstances of which they emerge as victims. The pace of the film is introspective, poignantly slow, meditative. Besides, the characters are so vivid while transitions between generations and the passing of time has been deftly crafted. Rosenstrasse is not a masterpiece, and some narrative flaws are well discerned. Another fault lies on a trivial cinematography unable to capture the intensity of the internal drama lived by the characters. Nevertheless, this film is worth seeing. Finally, Rosenstrasse is part of the last trend in German films dealing with the ghosts of a nightmarish past,trend that includes such excellent films as Nowhere in Africa, and recently, the controversial Downfall. I would recommend this film to those who know how to read beyond the images.

GMTMaster Overall an extremely disappointing picture. Very, very slow build up to the basic storyline. The role of Maria Schrader searching for her families secret past. (Every take seems to last forever…. There is really no rhythm in the film.) ***SPOILERS*** Her Mother Ruth is rescued from the Nazis, by a German woman, played by Katja Riemann. The entire character of Ruth is so one dimensional, so stereotypical. ***SPOILERS END*** The film cuts back and forth between present day New York and Berlin and Berlin 40s something. Please when you do that, give the audience an indication of what time exactly the story takes place. There is never a clear indication of time – very annoying. Worst part is, the end. ***SPOILERS*** The entire show and jabber about the Jews being so terribly tormented, simply by a bureaucratic accident! Give me a break. That's how the Jews got out of the Rosenstrasse? The question of who freed the Jews is NEVER answered. Was is Goebels who freed them? Did Lean Fischer sleep with Goebels? In Venice the film won an acting award for K. Riemann, why? – I have no idea. Must be the Jewish theme

noralee "Rosenstrasse" is a defense of naive Righteous Gentiles, the women who married secular Jews in Germany as the Nazis rose to power. Like "The Pianist," it goes out of its way to distinguish between Nazis and natives who thought this too shall pass and noble Prussian culture would again assert itself (I couldn't pick up all the cultural references, particularly in the German music selections, though soldiers are seen dancing to Cole Porter songs.). While the promotion for the film claims that feminist director Margarethe von Trotta is the first to deal with this particular slice of German protest to the Nazi eradication of Jews, a series of German films not otherwise distributed in the U.S. were shown on PBS some years ago and demonstrated that other post-war filmmakers were looking at complicity and professed ignorance among their country people, and that their discovery of their parents' hypocrisy led to the radical politics of 1968. Von Trotta carefully avoids this context by oddly having her seeker of truth be a young American woman who grew up speaking German fluently in the German Jewish emigre enclave of Washington Heights in Manhattan (from whence came Henry Kissinger) and has a South American boyfriend. Somewhat clumsily for the narrative and for the family, her father's death leads her to investigate her mother's past in Germany to try and figure out why her cold, secular mother is suddenly following shiva (Jewish mourning rituals) for him. (These rituals are disconcertingly portrayed inaccurately -- What rule of silence? Everyone would be talking about memories of the deceased, and eating and eating-- unless the point is to show they don't know how to follow Jewish tradition anymore and talk of any past is verboten in this family). The film unravels, not particularly satisfactorily, many layers of irony and guilt as personal and political realities are intertwined --between Germans (especially soldiers who had witnessed what the S.S. was doing in the East, showing it was not a secret at home); between gentiles and Jews (particularly about intermarriage then and now); between survivors and the dead; between men and women (there's an assertion that gentile men deserted their Jewish wives to their fates while gentile women did not desert their spouses); between mothers and children, whether biologically linked or not; between siblings, and,between chance and choice.Katja Riemann's strong performance as the stubborn wife who accidentally becomes an activist by default almost puts aside the fact that her character was monumentally oblivious to what was happening around her until it was almost too late by a thread. The conclusion seems to come out in favor of compromise as it explores love and tradition, which is inevitably not happy for everyone but may be a flexible response to a complicated past and present.

Katherine Bruce One thing that astonished me about this film (and not in a good way) was that Nathan Stoltzfus, who seems to pride himself on being the major historian on the topic of the Rosenstrasse, was one of the historians working on this film, considering how much of the actual events were altered or disregarded. Another reviewer said that von Trotta said she never meant for Lena to bed Goebbels, but in that case, why did she give every impression that that was what had happened? Why not show other possible reasons for the mens' release, such as the disaster that was Stalingrad, or the Nazis' fear that the international press, based in Berlin, would find out about the protest.Also, why did the whole storyline play second fiddle to a weak family bonding storyline that has been done over and over again? Surely something as awesome as this could carry its own history! In places, it was as if the film had two story lines that really seemed to have little in common.Overall, this film failed in its aim, which was to draw attention to a little-known act of resistance, which is a shame, because done better, it could have had a major impact.