FuzzyTagz
If the ambition is to provide two hours of instantly forgettable, popcorn-munching escapism, it succeeds.
Zandra
The movie turns out to be a little better than the average. Starting from a romantic formula often seen in the cinema, it ends in the most predictable (and somewhat bland) way.
Josephina
Great story, amazing characters, superb action, enthralling cinematography. Yes, this is something I am glad I spent money on.
ranjna
It is so one sided that the other sides be it German or Arabs are totally ignored. The protagonist is so busy playing the role of victim and giving her own definition to the word "Forgiving" that she cannot even listen to how others (other holocaust survivors) feel.
She has her own ideas about forgiveness which are totally self serving and the moment she sits with the Palestinian representatives the first thing she says is that she'd rather be in her bed in the hotel>
As they tell her about the Israeli atrocities she literally tells them that she doesn't wish to hear their stories as they make her uncomfortable.
She is very happy and empowered playing the role of victim and then self proclaimed "Forgiver". But when she is faced by her own race's atrocities she turns into a complete Nazi. It is so obvious in her mannerism and body language.
The docu-drama is nothing but self-publicity and self promotion totally ignoring the feelings and facts presented by others.
ShiiStyle
The first half of this documentary is very strange, mostly focusing on Eva's life flashing back and forth with scenes of Auschwitz, like a demented version of Kubrick's famous 2001 switcheroo. Although we do feel sympathetic for Eva by the 20 minute mark, having learned about her troubled adulthood in a world where the Holocaust was silently passed over, the directing is almost too kitschy and weird to be a Holocaust documentary. It was not pleasant viewing.The film picks up around the 25 minute mark when Eva's quest to raise awareness of the Holocaust takes an unexpected turn. She does not only want guilt and shame, she wants the Germans to know her forgiveness. We hear some fascinating debates, but only for a few minutes. Perhaps the directors didn't want to bore us with real conflict and debate.Midway through, and again all too briefly, we get to see a real treat: a one-room Holocaust "museum" built not with government dollars and NGO support, but by and for a single woman who wanted people in her small town to know her story. With this you start to understand the real meaning and importance of Holocaust education for ordinary people. But this segment ends abruptly.Then, two unrelated segments. First, Eva's own capacity to listen and forgive is given a test when she meets with Palestinians. Here, she does not come off as very compassionate at all. This was hard to watch, and again, not pleasant. Finally, inexplicably, Eva's museum is burned down in an act of arson. This is also dealt with all too briefly. We don't see the museum being rebuilt or a new plan being drawn up -- but a new museum does appear for a split-second shot.All in all, an uneven and unsatisfying film, that introduces us to an independent thinker, but doesn't seem to take her very seriously.It is never explained why Eva wears blue every day.
moviesleuth2
When it comes to the Holocaust, there is probably no one (save for Adolph Hitler) who can send chills down a person's spine like Dr. Josef Mengele. Many people are given nicknames, but calling this unspeakably evil man The Angel of Death is no exaggeration. Mengele was behind numerous cruel, torturous and deadly experiments on prisoners at Auschwitz, and that's where the the woman at the film's focus, Eva Moses Kor, comes into the picture. For the last ten months, Eva and her twin sister, Miriam, were horrifically tortured by Dr. Mengele in his experiments on twins. Yet, fifty years later, she decides to forgive. Not only Dr. Mengele, but all of the Nazis who participated in the Holocaust. How is a person, who's been through what can only be described as Hell, have the strength to do this? Why did she do it? For Eva Kor, it's a way of releasing the pain. Forgiving the Nazis is a way of saying that their evil is not able to keep her from living the life that she wants to live. She won't allow herself to be burdened by the pain of her memories anymore.Needless to say, Eva received a lot of flak from her announcement. Some, like other members of "Mengele's Twins," are outraged. Others simply don't believe her. It is, however, important to realize that she is not excusing what happened, nor will she allow herself to forget (how can she?). Nor is she speaking for all of the Jewish people or those who also suffered during the Holocaust. This is a way for her to heal herself.The great thing about this film is that it is even handed. It gives voice to those who oppose her, and allows us to feel for them. I understood their shock and outrage; believe me, for the first half of the movie, I was in the same boat. It also allows us to question Eva. Is she really truly forgiving the Nazis? Personally, I felt that forgiveness may be an inappropriate word. What I felt that she is doing was acknowledging that it happened, and then leaving the pain of it in the past. She is not "getting over it" or "moving on." She builds a museum in her home town of Terra Haute, Indiana about the Holocaust and her experiences. But she is not allowing herself to be burdened by the pain anymore. It's a tough concept to understand, especially in this context, and I'm sure it would be near impossible to actually do. But Eva Kor does it.There is no doubt that this is a powerful, and at times disturbing, film; any film dealing with the Holocaust would be. There are many moments in the film that are very powerful. For example, her relationship with her sister and how that changed with the Holocaust. But like Eva, the film is not about the Holocaust and her experiences in them; the filmmakers are focusing on her forgiveness, and her struggles to explain her thinking and to persuade others (not just the Holocaust victims) to do the same.However, this is where the film begins to lag. About three quarters through the film, Eva goes to Israel to try to get the Israelis and Palestineans to stop fighting and forgive. It's a provocative thought and there are some effective moments in it, but the segment lasts too long, and it feels a little repetitive.For me, the most moving segment of the film is when she meets with Dr. Hans Munch, an SS doctor who was present in Auschwitz. Dr. Munch was indeed a doctor there, but he has suffered nightmares about Auschwitz ever since. Dr. Munch is happy to meet with her, and he even goes to Auschwitz with her to celebrate the fifty year celebration of the liberation of the camp, and he signs a document that acknowledges what happened there.This is a very powerful documentary, and the theme of forgiveness is something that we can use ourselves. And that's exactly what Eva wants.
buddhaslotus
In Response to the above Poster, I don't want people to be misinformed that Jewish people do not emphasize Forgiveness. One of the MOST important "holidays" on the Jewish Calendar is Yom Kippur- literally meaning The Day of Forgiveness. This is when the Jewish people fast until sundown- and ask anyone they may feel they need to ask forgiveness from- for forgiveness. One can call people from the past they feel they were mean to, or ask a current friend/ or even someone considered to be one's "enemy" for total forgiveness. It is an extremely important day- very spiritual- and some consider it to be the most important day in the calendar. So, with this in mind, remember that all humans have the capacity to forgive, no matter the religion. It is not only the New Testament that says to forgive- but the world that seeks for us to discover the humanity within others. The Holocaust was a dark time. I know many people are tired of literally seeing "corpses." But, we can't forget the past. And for some, it is their only link to their own humanity- knowing that in a time passed they were once innocent as we deal with children in this documentary. There was indeed a time, when they were truly "alive," instead of feeling like the living dead. I hope you enjoy the documentary. It is a great journey into this atrocious event in history.
