Lovesusti The Worst Film Ever

Humaira Grant It’s not bad or unwatchable but despite the amplitude of the spectacle, the end result is underwhelming.

Zlatica One of the worst ways to make a cult movie is to set out to make a cult movie.

Scarlet The film never slows down or bores, plunging from one harrowing sequence to the next.

morrison-dylan-fan 1997:Checking some videos that my dad had recently brought,I spotted a double video of a wonderfully looking film.Opening the case,I was disappointed to find that the set only contained the second Video.2014:With having spent over 10 years trying to track a DVD/video version of the title,I decided to ask a DVD seller,who to my surprise revealed that he had recently gotten hold of the film! This led to me excitingly getting ready to finally pay a visit to Eboli.The plot:Italy 1935:Speaking out against the fascist regime of Italy,painter/doctor Carlo Levi is punished by the government ,by being put on a train which takes him (and dozens of other "trouble makers") to an isolated rural village on the south side of Italy,miles away from the wheels of power based in the north of the country.Arriving in the village,Levi is greeted by Mayor Don Luigi Magalone,who politely tells Levi that he must register his name every day,and that he is not allowed to take part in any "sub verse" activities.While Levi initially finds himself longing to get back home,Levi soon finds himself becoming increasingly fascinated with the poor life style that the villagers are living,which would have been completely alien to him in the big cities.View on the film:Adapting Carlo Levi's (who would end up unsuccessfully running for the Senate as an independent communist in the 1963 elections)autobiography over a 200 minute running time (good to see they kept things short & sweet!) the screenplay by writer/ (along with Tonino Guerra and Raffaele La Capria)director Francesco Rosi disappointingly never fully expresses the passage of time that the movie attempts to cover,with the progression of Levi's relationship with the villages being one which progresses in sudden bursts,rather than a more gradual,natural pace.Separating the 200 minutes as 4 TV episodes,the writers go into a superb amount of detail into the daily struggle that people in the south of Italy face,with every change in tax and the withdrawal of doctors that the government makes turning the village into a waste land which is on a completely different planet to the mighty Rome.Creating a mysterious atmosphere,Rosi and cinematographer Pasqualino De Santis brilliantly use over-saturated colours to display the almost otherworldly landscape that Levi finds himself surrounded by,which is revealed in expertly handled wide-shots.As Levi starts to become friends with the village residences,Rosi heats up the colours into warm blues & yellows which show the warmth that has built up between Levi and the towns people.Stealing every scene that he's in, Paolo Bonacelli gives a tremendous performance as fascist mayor Don Luigi Magalone,with Bonacelli giving Magalone a bumbling kick as he finds himself getting out smarted in every direction by Levi.Perfectly expressing Levi's initial uncomfortable feelings over stepping out of his comfort zone, Gian Maria Volonté gives a striking,subtle performance as Levi,with Gian Maria Volonté injecting Levi's voice with a real sense of gravitas,as he finds himself getting deeply involved with a community,from what was previously an unknown land.

Rodrigo Amaro A reason why many people believe films and politics shouldn't been together is the fact most films dealing with social political issues have in their nucleus the use of an abundant and wasted verbosity in which nothing is said, things are half done and the movie becomes other thing than a movie. Sometimes these movies get so preachy about a case that end up sounding idiotic, looks like they selling something to its viewers. And in the end, people who already don't care about the importance of politics in their lives will never understand it how influential this power is. Now, what "Cristo Si è Fermato a Eboli" ("Christ Stopped at Eboli") achieves in its deeper premise is showing how politics have to do with the humblest people of a country and the way it affects them, mostly for the bad things since this is a film about Italy during the Fascist regime in the 1930's and 1940's. The main character Carlo Levi (Gian Maria Volonté) is an exiled painter and also a medical doctor who helps the peasants of Eboli, a small village to overcome their daily problems by assisting them with some medical treatment (since the local doctors don't care about them properly) and listening to what they have to say. He's there almost like a prisoner, he can't write letters criticizing the government, can't read Montaigne, can't go outside of the city limits but he has some liberties here and there. And despite being marveled by the simplicity of the peasants life and how things work for them this is a man aware of the politics importance and still seems to, quietly, fight the Fascism on its own way, giving some trouble to the city mayor. In one of the most fascinating moments of the film, the poor cause a great commotion in the city hall, urging that Carlo must be their doctor, something he couldn't do it at the moment since the regime wouldn't allow him.As being an observation to life rather than a dramatic picture, this Francesco Rosi's film is quite interesting when it gets to this social theme but it disappoints by going for too long and showing so less; scenes are quite distractive, long, some dialogs are uninteresting; and after seeing as a whole the movie didn't work as I expected, it was quite meaningless. I like slow-paced films but this is just too much. Volonté's performance is very good, he's very versatile, pleasant; the cast is quite good; the film is beautifully shot and the locations are wonderful but only that can't make a film better. One scene I'll hope to remember in years to come is the Christmas mass with the drunken priest who lost the paper with his nice speech, to later be found with him saying: "This is a miracle from God. I've found my speech." And what it turns out to be his speech? A denounce against the Fascist. It's a very funny memorable scene. It's not a bad film, it's just a little weak. Worths a view for curiosity, for its themes and some good elements already pointed out in this review. 5/10

jotix100 Carlo Levi, an Italian who fought against the arrival of Fascism in his native Torino, was arrested for his activities and sent to exile in the Lucania region of the country, now known as Basilicata. The hill town of Gagliano was to be his home for the time he had to serve. This was the Italy of the 1930s where the rise of Mussolini and his quest for conquering Ethiopia, an ill conceived idea from the start.We watch as Dr. Levi arrives at the Eboli station, where he must change to a local train and a taxi in order to reach the hill town, which was also the home of other political prisoners. Right after Levi descends from his train at Eboli, he sees Barone, a dog that has been abandoned and who will become his companion in exile. His arrival in Gagliano causes curiosity among the local folk, who see in him a cultured man who sticks out. Carlo Levi observes the people as he takes his daily walks. He can't help but notice how backward everyone seems to him. At the same time, he gets to appreciate them because even if they are ignorant of the outside world, they are genuine.Levi, who had training as a physician, receives a visit from his sister Luisa, a doctor herself. He comments on the primitive state of medicine in the town, a place that boasts two doctors, who are ineffective and set in their ways. Levi clashes with the mayor, a man who is a devout follower of Mussolini and his movement, because the way he wants to censor his communication with friends. After he receives his release, Levi is not prepared for the way he made his presence felt among the locals who come to see him off.Francesco Rosi, who adapted Carlo Levi's novel, is a director with a strong sense of political awareness. He presents the figure of Carlo Levi as a noble man who was helpless against what he wanted to do for the people of Gagliano, but the local government was not exactly enthusiastic about his meddling in the local affairs. Where he is able to connect with the populace is with his knowledge of medicine. Carlo Levi also painted the people of the region.Gian Maria Volonte was an actor of quiet intensity. He is in almost all the scenes and he expresses a rage with his eyes. Mr. Volonte was the main reason for watching the film. Since he had collaborated with Rosi before, it seemed logical he would portray Carlo Levi in the movies, something that he does with ease and elegance. Others in the film include Lea Massari, as Luisa, Irene Papas as Giuglia, Alain Cluny as the Barone Nicola Rotondo. A favorable impression is made by Paolo Bonacelli, who appears as the mayor Luigi Magalone, who even when censoring Levi showed a lot of respect for him.The actual filming was done in Aliano, an ancient hill town, where the real Carlo Levi went to live after the war. Pasqualino DeSantis, the cinematographer, captured in vivid images the picturesque town, the countryside and the people of this lost city. Francesco Rosi made an interesting film about a man of principle that will live forever.

trevor tupper I have seen this TV film several times after reading Carlo Levi's book and having been to the Basilicata area in which Levi was exiled.I consider the film to represent the book's aims which is to show the oppressed state of the peasants in Basilicata, the remoteness and lack of care of central government in Rome and the way in which the fascists could control the local area with very limited support - but of the people who mattered, the mayor, doctor, police. The rest of the populace could be, and were ignored.A brief nitpicking comment on the title. It comes from something the priest said - on the lines that Christ never reached Aliano but stopped at Eboli some 150 miles distant. Eboli plays no part in Levi's book and the start of the film is wrong in showing him changing trains there, and picking up the stray dog. To get to Matera, where he started his exile he changed in Bari and would not have gone anywhere near Eboli.