2 or 3 Things I Know About Her

1967
6.5| 1h27m| NR| en| More Info
Released: 17 March 1967 Released
Producted By: Les Films du Carrosse
Country: France
Budget: 0
Revenue: 0
Official Website:
Info

As the city of Paris and the French people grow in consumer culture, a housewife living in a high-rise apartment with her husband and two children takes to prostitution to help pay the bills.

Genre

Drama, Comedy

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Director

Jean-Luc Godard

Production Companies

Les Films du Carrosse

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2 or 3 Things I Know About Her Audience Reviews

Lollivan It's the kind of movie you'll want to see a second time with someone who hasn't seen it yet, to remember what it was like to watch it for the first time.
Robert Joyner The plot isn't so bad, but the pace of storytelling is too slow which makes people bored. Certain moments are so obvious and unnecessary for the main plot. I would've fast-forwarded those moments if it was an online streaming. The ending looks like implying a sequel, not sure if this movie will get one
Abbigail Bush what a terribly boring film. I'm sorry but this is absolutely not deserving of best picture and will be forgotten quickly. Entertaining and engaging cinema? No. Nothing performances with flat faces and mistaking silence for subtlety.
Kien Navarro Exactly the movie you think it is, but not the movie you want it to be.
tomgillespie2002 Shot back-to-back with Made in U.S.A. (his farewell to ex-wife Anna Karina), 2 or 3 Things I Know About Her is one of Jean-Luc Godard most visually arresting, insightful and personal films. Inspired by an article in Le Nouvel Observateur about housewives prostituting themselves in Paris to fund their consumerist lifestyles, Godard uses this as the foundation to explore many other themes throughout the film, tackling everything from philosophy, politics, the ongoing Vietnam War, sexuality and, probably most important of all, France itself (the 'Her' of the title).There is little plot to the film, and instead Godard uses every film-making technique in his arsenal to take the audience on a journey through the Paris suburbs, having his characters delve into rambling monologues, often responding to questions or regurgitating lines fed through an ear-piece by Godard himself. The main focus is Juliette (Marina Vlady), who occasionally prostitutes herself so she can buy pretty clothes or perhaps just to relieve herself of the boredom of the consumerist lifestyle, while her husband Robert (Roger Monsoret) listens to speeches on the radio regarding America's involvement in Vietnam.It's with his over-simplified characterisation of Juliette that 2 or 3 Things fails to hit the mark. She is beautiful and intelligent, but seems to only truly love shopping or catching the eye of a handsome man in a cafe. There's little of the free-spirited charisma that Karina embodied in her various roles under Godard, but perhaps that's the point. Themes are often explored with a remarkable lack of subtlety, with the director's obvious opposition to the illegal war in Vietnam cropping up many times throughout the film, with photographs of victims of the war spliced into a rather silly scene involving an 'American' photographer (with a heavy French accent) and his odd fetish with placing bags over ladies heads and having them act out a routine.Far more impressive are the visuals, with the celebrated shot of a swirling espresso while Godard whispers about his own inadequacy being the most memorable image, and the sheer ambition of a project shot so quickly. Godard is both criticised and adorned for being simply too intellectual and obtuse for film, and 2 or 3 Things is one of the greatest examples of his unwillingness to craft a digestible film for his select audience. The dialogue is often wonderful and poetic, yet sometimes it's rambling nonsense, spoken by characters who have no place in the story, almost as if Godard got bored and moved his camera to a conversation he found more interesting. It's both frustrating and fascinating to see a director of such singular vision, and while there is little of the excitement and energy of his early New Wave work, 2 or 3 Things is an experience like no other.
Chris_Docker Do you go to the movies expecting to exhilaration, emotion? Maybe this film is not for you. Godard once said, "I don't think you should FEEL about a movie. You should feel about a woman. You can't kiss a movie."The film does have enough spice to tantalise prurient tastes (middle-class part-time hooker). Yet our storyline is no tempestuous avalanche of excitement crashing to a windswept climax. Godard uses it as an attack on fiction itself. In doing so he questions how we fictionalise our very lives. Buying into lifestyles or accepting dominant themes in merchandising and politics. "Pax Americana: jumbo-sized advertising," as a voice-over proclaims.Performances are excellent. Cinematography has plenty of Godard's hallmark, arresting features. The film integrates a political kick more successfully than many of his attempts. But the real thrill is an intellectual one. 2 or 3 Things I Know about Her appeals to the philosophically inclined. For this viewer, it is a film to watch and re-watch many times, enjoying the test of ideas. A work of great beauty. It also transports Godard to being more than just a filmmaker.An exemplary demonstration and examination of Brechtian technique, it is more than a purely cinematic use of Bernold Brecht's 'alienation' effect. Godard uses it to make the viewer examine the nature sensory perception and the almost existential convenience of any definition of truth.Peter Wollen, in his essay 'Godard and Counter Cinema', described how the director was working towards a political rationale for his attack on fiction. Fiction=mystification=bourgeois ideology. But Wollen acknowledges that initially Godard's fascination is more connected with, "the misleading and dissembling nature of appearances, the impossibility of reading an essence from a phenomenal surface, of seeing a soul through and within a body or telling a lie from a truth."The basis for all this is a story of Paris – it could be the 'her' of the title. Galloping consumerism. Policies determined by economics, not people. Demolition and construction at an alarming pace. While the ordinary decent person cannot keep up. "If you can't afford LSD buy a colour TV."Our 'ordinary decent person' is an attractive woman on the balcony of high-rise. Our voice-over describes a few things about her. As she turns her head, he describes her again. Same description. Different name. The first time, the real actress (Marina Vlady). Then she is the character, Juliette Janson. "Her hair is dark auburn or light brown," says the voice-over, "I'm not sure."The voice-over (Godard himself in a conspiratorial whisper) switches back and forth between politics and Juliette's situation, leaving us in no doubt over parallels. The two are then linked diegetically: "The government is disrupting the nation's economy, not to mention its basic moral fibre."Johnson's futile bombing campaigns in the Vietnam also come under attack. One of Juliette's clients is a war reporter. She does a 'double / all-nighter' with her colleague Marianne which includes parading naked with flight bags over their heads. We are treated to intercut pictures of napalmed victims.Although it is one of Godard's cleverest and most rounded attacks on capitalism, the film comes into its own as he questions the nature of reality, neatly linked up using gender politics. "What is language, Mummy," asks Juliette's youngster. "Language is the house man lives in," she answers. Examples of male-dominated language pervade the film, from street hoardings to bright signage (both used as intertitles).Language is not 'objective' and defines how we view things rather than just what they 'are'. Juliette's husband is proud of how clever she is, finding a car at a 'bargain' price. She doesn't reveal to him how she is helping things along.Juliette is objectivised, both in the story – with our conscious collusion – and by her habit of turning to the camera to address us directly as Vlady, the actress commenting on the character, speaking about her and through her.Yet Godard attempts to rise above male-orientated perception. "Should I have talked about Juliette or the leaves . . . since it's impossible to do both at once?" Perhaps our use of language extends to our thinking, where it can be equally subverted. "Now I understand the thought process," says Juliette, "It's substituting an effort of the imagination for an examination of real objects." A more precise definition is developing. What is an object? It is something we pass from subject to subject to allow us to live together. Arbitrary agreements, a language, an arbitrary 'reality.'But it is not all dour. Take love. "True love changes you, false love leaves you as you are." Juliette seems unaffected by her double life as a hooker. She applies garish red lipstick before servicing a client. (But her studied indifference would tend to make her, one must assume, a rather unappealing prostitute in real life.) And as Godard lifts our spirits more with thoughts of leaves and children than of the depredation he has critiqued, we are lifted to savour the divine inspiration of a seeker after truth. "One must always be sensitive to the intoxication of life." He says. Which can be taken both ways. Both the leaves and Juliette, "trembled slightly."A particularly beautiful sequence is when Juliette says, "You can describe what happens when I do something without necessarily indicating what makes me do it." She sheds a tear. "This is how, 150 frames later . . .."2 or 3 Things I Know about Her also contains perhaps the most legendary close-up of a cup of coffee ever made. Foamy swirls appear only to disappear again. Visual metaphor appearing and dissolving.
Balthazar-5 Godard made '2 ou 3 Choses...' more or less at the peak of his creativity. It was also made 'at the same time' as 'Made in USA'. The latter film is, for me, the beginning of the end of Godard as a major contributor to cinema, This, on the other hand, seems to be quite wonderful.Godard had always been interested in 'prostitution', literally and metaphorically. Here he monumentalises his theme. Juliette Jeanson is a fabulous intensely feminine creation, magnificently played by Marina Vlady. Augmenting her housekeeping money by prostitution as a rather more down-market version of 'Belle de Jour', she muses about her life and its meaning.This is a film in which it is not the 'plot' or the 'narrative' or even the dialogue that conveys meaning, it is the counterpoint between the images, the dialogue and the situation. This is massively enhanced by the director's use of his own voice as a kind of commentary. 'Shall I speak of Juliette or the leaves on the trees...' etc.In a way, the film is also an essay on subjectivity and the way that people are treated as objects in certain aspects of capitalism. I hasten to add that I do not swallow Godard's uncritical Marxism, but there is quite enough in this film to make you think long and hard about modern society - today just as much as when it was made.But the great thing about the film is that it is not just an intellectual exercise, less a piece of unthinking propaganda. It is a film with a heart and Juliette is one of the most lovable female characters in 60s French cinema.The downside for the here and now is that, of all of the serious films of its era, this is arguably the one that least fits on a television. The Techniscope seems to be the widest image that the cinema allows and trim anything from the edges of Godard's images at your peril. So the trick is to see it in a cinema!
rollosb Okay, hands down: this is quite possibly one of the most boring movies I've ever seen. And I love everything I've seen by Godard till now: I love the madness of "Weekend", the free-spiritedness of "Masculin, féminin", the colours of "Pierrot le fou" and "Le mépris". Supposedly, according to some critics, this one has it all: great cinematography (which, admittedly, it has), great story, great film in and of itself.Now: the story. What story? There's no story in here. Believe me, I sat for all ninety minutes trying to figure out what the hell was going on. For the most of the time, you either see a woman speaking directly to the camera (and the women look good, but they bore me immensely) or a collage of non-related shots narrated by someone who likes whispering (his whisper actually reminds me of the unseen killer in some of Dario Argento's pictures and it is in fact one of the coolest things about this picture). Nothing in this picture makes it all glue together. I can sort of try to trace a story in here, but it's just a waste of time because even then, the story is about as minimal as it can get, and from what I see, merely an excuse to blabber on about existential and political philosophy. Worthless brouhaha, that's what it is. Nothing ever really happens, and I tried to stay focused till the movie ended when I finally sighed of relief.These are the same philosophies that Godard introduced in "Alphaville", but when there's only philosophy and not a trace of a good, cohesive plot or a drama, this movie should have been reduced to, and I'm being generous, an essay. That would have been interesting. This isn't. The greatest scene in this picture occurs when the protagonist enters a café and the narrator speaks about cosmos and various other interestingly universal things when Raoul Coutard, Godard's cinematographer, zooms in on the contents of the café visitors' coffee cups. It looks amazing, and the movie should be seen only for this particular scene; the rest is up to you, but I'll pass on this one. It's too heavy, too abstract, it's art, and presumably very intelligent. But it doesn't get me going at all, and it tries to maintain my interest, but fails miserably for the most of the time. Not good.